At
the foot of the mountain, a small boy sits wriggling in his
father’s arms, giggling at the strange figure dancing
before him. Wearing a deer-skin coat hung with ribbons, pieces
of antler, arcane symbols forged in iron, on his head a masked,
feathered headdress, the shaman dances to the rhythm of his
own drum, chanting and intoning; lost in trance. Of a sudden,
he sits down and beckons for the boy to be passed to him.
Still laughing, but also nervous, the small boy is put under
the drum, the thundering rhythm loud in his ears. Father and
mother look on worriedly: will this be too much for their
child?
From the pine tree above, its branches hung with blue
silk prayer scarves left there as offerings by previous supplicants
to the Lord of the Mountain, an eagle looks down on the proceedings,
stormclouds gather in the distance. Two cawing ravens flap
by on the quickening wind. The horses, grazing outside the
circle of noise and movement, swish their tails and look up,
ears pricked as the shaman drops his drum, hugs the boy to
him and then, with a great shriek, lifts the boy to the heavens,
mingling his prayers with those of the mother and father. Please help this child. Lord of the Mountain, help this child.
In
April 2004 Rowan Isaacson, a two year old boy, was diagnosed
with autism. The new epidemic, which now touches one child
in one hundred and sixty six (though no one can agree why),
seemed to snatch away his soul. The charming, animated, blue-eyed,
brown-haired boy suddenly ceased to say the few words he had
accrued over the previous year. He began to flap his arms
and babble, to obsessively line up his toys, to retreat into
himself for hours at a time, to avoid eye contact, to scream
uncontrollably, inconsolably, as his nervous system erupted
like a series of volcanoes, searing him with burning, with
pain, terrifying him, traumatizing him, causing him to ‘fly
away’ into an otherworld far from the reaches of his
distraught, grieving parents.
That
same year, while casting about for solutions, Rowan’s
father Rupert stumbled upon something extraordinary. He noticed
that his quarter-horse mare, Betsy, displayed submissive body
language to the two year old boy whenever he wandered, babbling
and spasmodic, into the horse pasture. Intrigued, Rupert put
him up on the mare’s back. Immediately the ‘stimming’
(self-stimulation) stopped, replaced by an unusual, even blissful
calm. The next day Rupert took Rowan riding with him, holding
him in front of him in the saddle. Not only did the shrieking
and jerking cease, Rowan began to talk.
Rupert had found his way into his son’s world. Betsy,
the patient, bay mare, had provided the link between his world
and his son’s.
Again
that same year, Rupert Isaacson – a human rights activist
and journalist – had to bring a number of San Bushman
hunter-gatherers from Southern Africa to America to speak
out about the loss of their land to diamond mining. Rowan
and his mother Kristin – a professor of psychology –
joined Rupert for part of that journey; ten days at a gathering
of healers, elders and shamans from around the world. While
there, some of the healers brought Rowan into their ceremonies,
praying over him, going into trance. Rowan’s autistic
symptoms began dramatically to reverse. So, thought his father,
where in the world is there a place that combines horses and
shamanic healing?
In the summer of 2007, Rupert took Rowan to Mongolia, journeying
on horseback from healer to healer, shaman to shaman, across
the wide Steppe, and up into the forests of Siberia. This
is their story.
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